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<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Philosophy of Science</JournalTitle>
				<Issn>2383-0722</Issn>
				<Volume>5</Volume>
				<Issue>9</Issue>
				<PubDate PubStatus="epublish">
					<Year>2015</Year>
					<Month>08</Month>
					<Day>23</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Multiverse, Scientific or Philosophic?</ArticleTitle>
<VernacularTitle>Multiverse, Scientific or Philosophic?</VernacularTitle>
			<FirstPage>1</FirstPage>
			<LastPage>28</LastPage>
			<ELocationID EIdType="pii">1726</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Alireza</FirstName>
					<LastName>Sobhani</LastName>
<Affiliation>PHD in philosophy of Science and Technology from Sharif University of Technology, Assistant Professor of Physics Department at Sistan and Baluchestan University, Iran,</Affiliation>

</Author>
<Author>
					<FirstName>Mehdi</FirstName>
					<LastName>Golshani</LastName>
<Affiliation>PhD of Physics, Chairman of the Philosophy of Science Department, Sharif</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2014</Year>
					<Month>09</Month>
					<Day>16</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span style=&quot;font-family: Times New Roman; font-size: small;&quot;&gt;In this paper two viewpoints about scientific theories will be introduced. These two viewpoints are: 1- received view and 2- semantic view about scientific theories. It should be emphasized that our major focus is on the semantic view to scientific theories. The first one, now, does not have any considerable adherents and mainly logical positivist philosophers were its defenders. The received view has two important problems: 1- it is highly impractical that we want to formalize the scientific theories in the first order logic language and 2- its characterization of role and status of models in the scientific theories is inappropriate. We will notice that the semantic view, in particular the version that da Costa and French introduced, by its use of structure, can dissolve these problems and many problems that this view is involved with and this approach is in agreement with what scientists do in reality, in particular physicists try to model natural phenomena.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span style=&quot;font-family: Times New Roman; font-size: small;&quot;&gt;In this paper two viewpoints about scientific theories will be introduced. These two viewpoints are: 1- received view and 2- semantic view about scientific theories. It should be emphasized that our major focus is on the semantic view to scientific theories. The first one, now, does not have any considerable adherents and mainly logical positivist philosophers were its defenders. The received view has two important problems: 1- it is highly impractical that we want to formalize the scientific theories in the first order logic language and 2- its characterization of role and status of models in the scientific theories is inappropriate. We will notice that the semantic view, in particular the version that da Costa and French introduced, by its use of structure, can dissolve these problems and many problems that this view is involved with and this approach is in agreement with what scientists do in reality, in particular physicists try to model natural phenomena.&lt;/span&gt;</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Multiverse</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Scientific Criteria</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Demarcation</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Falsifiability</Param>
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			<Object Type="keyword">
			<Param Name="value">testability</Param>
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			<Object Type="keyword">
			<Param Name="value">Prediction</Param>
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<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Philosophy of Science</JournalTitle>
				<Issn>2383-0722</Issn>
				<Volume>5</Volume>
				<Issue>9</Issue>
				<PubDate PubStatus="epublish">
					<Year>2015</Year>
					<Month>08</Month>
					<Day>23</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Leaving the Dichotomy of Autonomous Technology and Technology as an Intermediary
 Based on Latour’s Point of View</ArticleTitle>
<VernacularTitle>Leaving the Dichotomy of Autonomous Technology and Technology as an Intermediary
 Based on Latour’s Point of View</VernacularTitle>
			<FirstPage>29</FirstPage>
			<LastPage>51</LastPage>
			<ELocationID EIdType="pii">1727</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Rahman</FirstName>
					<LastName>Sharifzadeh</LastName>
<Affiliation>; PhD student in philosophy of science and technology, Institute for Humanities and Cultural Studies</Affiliation>

</Author>
<Author>
					<FirstName>Golamhossein</FirstName>
					<LastName>MoghadamHeidari</LastName>
<Affiliation>assistant professor of philosophy of science department, Institute for Humanities and Cultural Studies</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2014</Year>
					<Month>06</Month>
					<Day>15</Day>
				</PubDate>
			</History>
		<Abstract> 
Bruno Latour, redefining human and their artifacts and defending their multi-threaded nature, considering their intermediaries (not only as devices), defends their status as citizens. Doing this he frees us from the duality of the autonomous technology and therefore from the domination atmosphere (domination of human over non-human and domination of non-human over man).</Abstract>
			<OtherAbstract Language="FA"> 
Bruno Latour, redefining human and their artifacts and defending their multi-threaded nature, considering their intermediaries (not only as devices), defends their status as citizens. Doing this he frees us from the duality of the autonomous technology and therefore from the domination atmosphere (domination of human over non-human and domination of non-human over man).</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Latour</Param>
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			<Object Type="keyword">
			<Param Name="value">autonomous technology</Param>
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			<Object Type="keyword">
			<Param Name="value">Domination</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">intermediary</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">mediation</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Philosophy of Science</JournalTitle>
				<Issn>2383-0722</Issn>
				<Volume>5</Volume>
				<Issue>9</Issue>
				<PubDate PubStatus="epublish">
					<Year>2015</Year>
					<Month>08</Month>
					<Day>23</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Kuhn’s Criticism of Empiricism</ArticleTitle>
<VernacularTitle>Kuhn’s Criticism of Empiricism</VernacularTitle>
			<FirstPage>53</FirstPage>
			<LastPage>77</LastPage>
			<ELocationID EIdType="pii">1728</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Reza</FirstName>
					<LastName>Sadeqi</LastName>
<Affiliation>assistant professor and chairman of Philosophy Group, Isfahan University</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2014</Year>
					<Month>07</Month>
					<Day>20</Day>
				</PubDate>
			</History>
		<Abstract>Kuhn’s philosophy is known as the beginning of thpost-positivistic period. In this essay by reviewing Kuhn&#039;s critiques on empiricism we&#039;ll see that by weakening and justifying the epistemic roles of experience he tries to support and expand the relativism to the realm of natural sciences. Although Kuhn seriously criticizes the Vienna Circle, he at the same time maintains some of positivist principles. Thus, according to some interpretations Kuhn’s relativism is the logical consequence of some positivistic foundations and therefore his view is the continuation of positivism. Evaluation evidences of this claim would be the end of this essay.</Abstract>
			<OtherAbstract Language="FA">Kuhn’s philosophy is known as the beginning of thpost-positivistic period. In this essay by reviewing Kuhn&#039;s critiques on empiricism we&#039;ll see that by weakening and justifying the epistemic roles of experience he tries to support and expand the relativism to the realm of natural sciences. Although Kuhn seriously criticizes the Vienna Circle, he at the same time maintains some of positivist principles. Thus, according to some interpretations Kuhn’s relativism is the logical consequence of some positivistic foundations and therefore his view is the continuation of positivism. Evaluation evidences of this claim would be the end of this essay.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Kuhn</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Paradigm</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">empiricism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Relativism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Positivism</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Philosophy of Science</JournalTitle>
				<Issn>2383-0722</Issn>
				<Volume>5</Volume>
				<Issue>9</Issue>
				<PubDate PubStatus="epublish">
					<Year>2015</Year>
					<Month>08</Month>
					<Day>23</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A Critical Analysis of Epistemic Realism from the Viewpoint of Larry Laudan:
Does the Epistemic Realism Proposes a Truthful Explanation of the Scientific Progress?</ArticleTitle>
<VernacularTitle>A Critical Analysis of Epistemic Realism from the Viewpoint of Larry Laudan:
Does the Epistemic Realism Proposes a Truthful Explanation of the Scientific Progress?</VernacularTitle>
			<FirstPage>79</FirstPage>
			<LastPage>100</LastPage>
			<ELocationID EIdType="pii">1729</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Zohreh</FirstName>
					<LastName>Abdekhodaie</LastName>
<Affiliation>PhD Student of Comparative Philosophy, AllamehTabatabaee University, (corresponding author)</Affiliation>

</Author>
<Author>
					<FirstName>Ghasem</FirstName>
					<LastName>Purhasan</LastName>
<Affiliation>Associate Professor of Philosophy, AllamehTabataba’ee University</Affiliation>

</Author>
<Author>
					<FirstName>Ali Akbar</FirstName>
					<LastName>Ahmadi Afarmajani</LastName>
<Affiliation>Assistant Professor of philosophy,AllamehTabataba&amp;#039;ee University</Affiliation>

</Author>
<Author>
					<FirstName>Hossein</FirstName>
					<LastName>KalbasiAshtari</LastName>
<Affiliation>Professor of Philosophy AllamehTabataba’ee University.</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2014</Year>
					<Month>04</Month>
					<Day>12</Day>
				</PubDate>
			</History>
		<Abstract></Abstract>
			<OtherAbstract Language="FA"></OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Epistemic Realism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Larry Laudan, Approximate Truth, Scientific Progress</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Philosophy of Science</JournalTitle>
				<Issn>2383-0722</Issn>
				<Volume>5</Volume>
				<Issue>9</Issue>
				<PubDate PubStatus="epublish">
					<Year>2015</Year>
					<Month>08</Month>
					<Day>23</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Challenges of Modern Science From the Perspective of Dr. Nasr</ArticleTitle>
<VernacularTitle>Challenges of Modern Science From the Perspective of Dr. Nasr</VernacularTitle>
			<FirstPage>101</FirstPage>
			<LastPage>112</LastPage>
			<ELocationID EIdType="pii">1730</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Rashid</FirstName>
					<LastName>Ghanei</LastName>
<Affiliation>MA in philosophy at Sharif University, a PhD student in public policy at TarbiatModarres University</Affiliation>

</Author>
<Author>
					<FirstName>Seyed Hassan</FirstName>
					<LastName>Hosseini</LastName>
<Affiliation>Professor of Philosophy of Science, Sharif University of Technology</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2014</Year>
					<Month>06</Month>
					<Day>08</Day>
				</PubDate>
			</History>
		<Abstract>Modern science, soul faculties, traditional knowledge, Islamic world, science, the power of imagination, the power of reason
 </Abstract>
			<OtherAbstract Language="FA">Modern science, soul faculties, traditional knowledge, Islamic world, science, the power of imagination, the power of reason
 </OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Modern Science</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">soul faculties</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">traditional knowledge</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Islamic world</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">science</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">the power of imagination</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">the power of reason</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Philosophy of Science</JournalTitle>
				<Issn>2383-0722</Issn>
				<Volume>5</Volume>
				<Issue>9</Issue>
				<PubDate PubStatus="epublish">
					<Year>2015</Year>
					<Month>08</Month>
					<Day>23</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Quiddity of the Scientific Theories?</ArticleTitle>
<VernacularTitle>Quiddity of the Scientific Theories?</VernacularTitle>
			<FirstPage>113</FirstPage>
			<LastPage>143</LastPage>
			<ELocationID EIdType="pii">1731</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Saeed</FirstName>
					<LastName>Masoumi</LastName>
<Affiliation>Assistant Professor at The Institute for Research in Science and Technology Studies, ShahidBeheshti University</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2014</Year>
					<Month>05</Month>
					<Day>10</Day>
				</PubDate>
			</History>
		<Abstract>In this paper two viewpoints about scientific theories will be introduced. These two viewpoints are: 1- received view and 2- semantic view about scientific theories. It should be emphasized that our major focus is on the semantic view to scientific theories. The first one, now, does not have any considerable adherents and mainly logical positivist philosophers were its defenders. The received view has two important problems: 1- it is highly impractical that we want to formalize the scientific theories in the first order logic language and 2- its characterization of role and status of models in the scientific theories is inappropriate. We will notice that the semantic view, in particular the version that da Costa and French introduced, by its use of structure, can dissolve these problems and many problems that this view is involved with and this approach is in agreement with what scientists do in reality, in particular physicists try to model natural phenomena.</Abstract>
			<OtherAbstract Language="FA">In this paper two viewpoints about scientific theories will be introduced. These two viewpoints are: 1- received view and 2- semantic view about scientific theories. It should be emphasized that our major focus is on the semantic view to scientific theories. The first one, now, does not have any considerable adherents and mainly logical positivist philosophers were its defenders. The received view has two important problems: 1- it is highly impractical that we want to formalize the scientific theories in the first order logic language and 2- its characterization of role and status of models in the scientific theories is inappropriate. We will notice that the semantic view, in particular the version that da Costa and French introduced, by its use of structure, can dissolve these problems and many problems that this view is involved with and this approach is in agreement with what scientists do in reality, in particular physicists try to model natural phenomena.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">scientific theories</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">received view</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">semantic view</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">structure</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">partial truth</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Philosophy of Science</JournalTitle>
				<Issn>2383-0722</Issn>
				<Volume>5</Volume>
				<Issue>9</Issue>
				<PubDate PubStatus="epublish">
					<Year>2015</Year>
					<Month>08</Month>
					<Day>23</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Formalizing Lagrangian Mechanics and the Invariance of Lagrange Equations</ArticleTitle>
<VernacularTitle>Formalizing Lagrangian Mechanics and the Invariance of Lagrange Equations</VernacularTitle>
			<FirstPage>143</FirstPage>
			<LastPage>161</LastPage>
			<ELocationID EIdType="pii">1732</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Reza</FirstName>
					<LastName>Sadeqi</LastName>
<Affiliation>assistant professor and chairman of Philosophy Group, Isfahan University,</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2014</Year>
					<Month>07</Month>
					<Day>11</Day>
				</PubDate>
			</History>
		<Abstract> 
According to the logical empiricists, the received view, a scientific theory is a set of propositions formalized in first-order logic. According to the rival view, semantic or non-propositional view, it is a set of models. In this article, I will argue that the received view cannot suggest an acceptable model for identifying the generalized forces in classical mechanics. In the second section, the invariance of Lagrange equations and its consequences are discussed. Besides, I show that the invariance implies that alike physical magnitudes will be different dimensionally. The third section firstly introduces the last version of the received view. After that, it is argued that Lagrangian mechanics formalized in this view cannot identify alike physical magnitudes similarly. In the last section, the semantic view of Suppes-Sneed and Lagrangian mechanics in this view are introduced. Finally, I show that this view can identify alike physical magnitudes similarly.</Abstract>
			<OtherAbstract Language="FA"> 
According to the logical empiricists, the received view, a scientific theory is a set of propositions formalized in first-order logic. According to the rival view, semantic or non-propositional view, it is a set of models. In this article, I will argue that the received view cannot suggest an acceptable model for identifying the generalized forces in classical mechanics. In the second section, the invariance of Lagrange equations and its consequences are discussed. Besides, I show that the invariance implies that alike physical magnitudes will be different dimensionally. The third section firstly introduces the last version of the received view. After that, it is argued that Lagrangian mechanics formalized in this view cannot identify alike physical magnitudes similarly. In the last section, the semantic view of Suppes-Sneed and Lagrangian mechanics in this view are introduced. Finally, I show that this view can identify alike physical magnitudes similarly.</OtherAbstract>
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			<Param Name="value">دیدگاه مورد قبول</Param>
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			<Object Type="keyword">
			<Param Name="value">دیدگاه معنایی</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">ساختارگرایی</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">ناوردایی معادلات لاگرانژ</Param>
			</Object>
		</ObjectList>
</Article>
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