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<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Philosophy of Science</JournalTitle>
				<Issn>2383-0722</Issn>
				<Volume>4</Volume>
				<Issue>7</Issue>
				<PubDate PubStatus="epublish">
					<Year>2014</Year>
					<Month>09</Month>
					<Day>23</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Subject and Object Correspondence in Mullasdra’s View</ArticleTitle>
<VernacularTitle>Subject and Object Correspondence in Mullasdra’s View</VernacularTitle>
			<FirstPage>1</FirstPage>
			<LastPage>20</LastPage>
			<ELocationID EIdType="pii">1180</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Soghra</FirstName>
					<LastName>Babapour</LastName>
<Affiliation>Ph.D Student in Philosophy and Wisdom, Azad University, Science and Research Unit, Esfahan</Affiliation>

</Author>
<Author>
					<FirstName>Jafar</FirstName>
					<LastName>Shanazari</LastName>
<Affiliation>Associate Professor of Philosophy Department, Esfahan University</Affiliation>

</Author>
<Author>
					<FirstName>Mehdi</FirstName>
					<LastName>Dehbashi</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2013</Year>
					<Month>09</Month>
					<Day>14</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span style=&quot;font-family: Times New Roman; font-size: x-small;&quot;&gt;should be corresponded to the reality, in Mullasadra’s view the correspondence and non-correspondence is an &lt;/span&gt;&lt;span style=&quot;font-family: Times New Roman; font-size: x-small;&quot;&gt;acquired knowledge&lt;/span&gt;&lt;span style=&quot;font-family: Times New Roman; font-size: x-small;&quot;&gt;. He believes that essence is the intermediary between subject and object, which has the same existence in the both sides. The drawbacks of the theory indicate that he could not demonstrate the correspondence between subject and object. Besides, according to the &lt;/span&gt;&lt;span style=&quot;font-family: Times New Roman; font-size: x-small;&quot;&gt;priority of existence and the gradation of existence, one can propose the sameness of objective existence theory, &lt;/span&gt;&lt;span style=&quot;font-family: Times New Roman; font-size: x-small;&quot;&gt;according to which &lt;/span&gt;&lt;span style=&quot;font-family: Times New Roman; font-size: x-small;&quot;&gt;knowledge is the higher existence of known essence.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span style=&quot;font-family: Times New Roman; font-size: x-small;&quot;&gt;should be corresponded to the reality, in Mullasadra’s view the correspondence and non-correspondence is an &lt;/span&gt;&lt;span style=&quot;font-family: Times New Roman; font-size: x-small;&quot;&gt;acquired knowledge&lt;/span&gt;&lt;span style=&quot;font-family: Times New Roman; font-size: x-small;&quot;&gt;. He believes that essence is the intermediary between subject and object, which has the same existence in the both sides. The drawbacks of the theory indicate that he could not demonstrate the correspondence between subject and object. Besides, according to the &lt;/span&gt;&lt;span style=&quot;font-family: Times New Roman; font-size: x-small;&quot;&gt;priority of existence and the gradation of existence, one can propose the sameness of objective existence theory, &lt;/span&gt;&lt;span style=&quot;font-family: Times New Roman; font-size: x-small;&quot;&gt;according to which &lt;/span&gt;&lt;span style=&quot;font-family: Times New Roman; font-size: x-small;&quot;&gt;knowledge is the higher existence of known essence.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">subject</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">object</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Knowledge</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">acquired knowledge</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">correspondence</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">http://philosophy.ihcs.ac.ir/article_1180_d3d55a0c16534631ac472289075424f7.pdf</ArchiveCopySource>
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